| y_ali | khalifa | arabic | tlt | ||||
|---|---|---|---|---|---|---|---|
| 1. * | Alif, Lam, Mim, Sad. | A. L. M. S. | سورة الاعراف بسم الله الرحمن الرحيم المص | swr+ ala`raf bsm allh alrHmn alrHym almS | |||
| 2. * | A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers). | This scripture has been revealed to you - you shall not harbor doubt about it in your heart - that you may warn with it, and to provide a reminder for the believers. | كتاب انزل اليك فلا يكن في صدرك حرج منه لتنذر به وذكرى للمؤمنين | ktab anzl alyk fla ykn fy Sdrk Hrj mnh ltnXr bh wXkri llmWmnyn | |||
| 3. * | Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition. | You shall all follow what is revealed to you from your Lord; do not follow any idols besides Him. Rarely do you take heed. | اتبعوا ماانزل اليكم من ربكم ولاتتبعوا من دونه اولياء قليلا ماتذكرون | atb`wa maanzl alykm mn rbkm wlattb`wa mn dwnh awlya' qlyla matXkrwn | |||
| 4. * | How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest. | Many a community we annihilated; they incurred our retribution while they were asleep, or wide awake. | وكم من قرية اهلكناها فجاءها باسنا بياتا اوهم قائلون | wkm mn qry+ ahlknaha fja'ha basna byata awhm qaYlwn | |||
| 5. * | When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong." | Their utterance when our retribution came to them was: "Indeed, we have been transgressors." | فما كان دعواهم اذ جاءهم باسنا الا ان قالوا انا كنا ظالمين | fma kan d`wahm aX ja'hm basna ala an qalwa ana kna Zalmyn | |||
| 6. * | Then shall we question those to whom Our message was sent and those by whom We sent it. | We will certainly question those who received the message, and we will question the messengers. | فلنسألن الذين ارسل اليهم ولنسألن المرسلين | flnsAln alXyn arsl alyhm wlnsAln almrslyn | |||
| 7. * | And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place). | We will inform them authoritatively, for we were never absent. | فلنقصن عليهم بعلم وماكنا غائبين | flnqSn `lyhm b`lm wmakna GaYbyn | |||
| 8. * | The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper: | The scales will be set on that day, equitably. Those whose weights are heavy will be the winners. | والوزن يومئذ الحق فمن ثقلت موازينه فاولئك هم المفلحون | walwzn ywmYX alHq fmn xqlt mwazynh fawlYk hm almflHwn | |||
| 9. * | Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs. | As for those whose weights are light, they will be the ones who lost their souls as a consequence of disregarding our revelations, unjustly. | ومن خفت موازينه فاولئك الذين خسروا انفسهم بماكانوا باياتنا يظلمون | wmn Kft mwazynh fawlYk alXyn Ksrwa anfshm bmakanwa bayatna yZlmwn | |||
| 10. * | It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give! | We have established you on earth, and we have provided for you the means of support therein. Rarely are you appreciative. | ولقد مكناكم في الارض وجعلنا لكم فيها معايش قليلا ماتشكرون | wlqd mknakm fy alarD wj`lna lkm fyha m`ay$ qlyla mat$krwn | |||
| 11. * | It is We Who created you and gave you shape; then We bade the angels bow down to Adam, and they bowed down; not so Iblis; He refused to be of those who bow down. | We created you, then we shaped you, then we said to the angels, "Fall prostrate before Adam." They fell prostrate, except Iblees (Satan); he was not with the prostrators. | ولقد خلقناكم ثم صورناكم ثم قلنا للملائكة اسجدوا لادم فسجدوا الا ابليس لم يكن من الساجدين | wlqd Klqnakm xm Swrnakm xm qlna llmlaYk+ asjdwa ladm fsjdwa ala ablys lm ykn mn alsajdyn | |||
| 12. * | (God) said: "What prevented thee from bowing down when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay." | He said, "What prevented you from prostrating when I ordered you?" He said, "I am better than he; You created me from fire, and created him from mud." | قال مامنعك الا تسجد اذ امرتك قال انا خير منه خلقتني من نار وخلقته من طين | qal mamn`k ala tsjd aX amrtk qal ana Kyr mnh Klqtny mn nar wKlqth mn Tyn | |||
| 13. * | (God) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)." | He said, "Therefore, you must go down, for you are not to be arrogant here. Get out; you are debased." | قال فاهبط منها فما يكون لك ان تتكبر فيها فاخرج انك من الصاغرين | qal fahbT mnha fma ykwn lk an ttkbr fyha faKrj ank mn alSaGryn | |||
| 14. * | He said: "Give me respite till the day they are raised up." | He said, "Grant me a respite, until the Day of Resurrection." | قال انظرني الى يوم يبعثون | qal anZrny ali ywm yb`xwn | |||
| 15. * | (God) said: "Be thou among those who have respite." | He said, "You are granted a respite." | قال انك من المنظرين | qal ank mn almnZryn | |||
| 16. * | He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way: | He said, "Since You have willed that I go astray, I will skulk for them on Your straight path. | قال فبما اغويتني لاقعدن لهم صراطك المستقيم | qal fbma aGwytny laq`dn lhm SraTk almstqym | |||
| 17. * | "Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)." | "I will come to them from before them, and from behind them, and from their right, and from their left, and You will find that most of them are unappreciative." | ثم لاتينهم من بين ايديهم ومن خلفهم وعن ايمانهم وعن شمائلهم ولاتجد اكثرهم شاكرين | xm latynhm mn byn aydyhm wmn Klfhm w`n aymanhm w`n $maYlhm wlatjd akxrhm $akryn | |||
| 18. * | (God) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all. | He said, "Get out therefrom, despised and defeated. Those among them who follow you, I will fill Hell with you all. | قال اخرج منها مذؤوما مدحورا لمن تبعك منهم لاملان جهنم منكم اجمعين | qal aKrj mnha mXWwma mdHwra lmn tb`k mnhm lamlan jhnm mnkm ajm`yn | |||
| 19. * | "O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression." | "As for you, Adam, dwell with your wife in Paradise, and eat therefrom as you please, but do not approach this one tree, lest you fall in sin." | وياادم اسكن انت وزوجك الجنة فكلا من حيث شئتما ولاتقربا هذه الشجرة فتكونا من الظالمين | wyaadm askn ant wzwjk aljn+ fkla mn Hyx $Ytma wlatqrba hXh al$jr+ ftkwna mn alZalmyn | |||
| 20. * | Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for eve r." | The devil whispered to them, in order to reveal their bodies, which were invisible to them. He said, "Your Lord did not forbid you from this tree, except to prevent you from becoming angels, and from attaining eternal existence." | فوسوس لهما الشيطان ليبدى لهما ماورى عنهما من سواتهما وقال مانهاكما ربكما عن هذه الشجرةالا ان تكونا ملكين او تكونا من الخالدين | fwsws lhma al$yTan lybdi lhma mawri `nhma mn swathma wqal manhakma rbkma `n hXh al$jr+ala an tkwna mlkyn aw tkwna mn alKaldyn | |||
| 21. * | And he swore to them both, that he was their sincere adviser. | He swore to them, "I am giving you good advice." | وقاسمهما اني لكما لمن الناصحين | wqasmhma any lkma lmn alnaSHyn | |||
| 22. * | So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?" | He thus duped them with lies. As soon as they tasted the tree, their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Their Lord called upon them: "Did I not enjoin you from that tree, and warn you that the devil is your most ardent enemy?" | فدلاهما بغرور فلما ذاقا الشجرة بدت لهما سواتهما وطفقا يخصفان عليهما من ورق الجنة وناداهما ربهما الم انهكما عن تلكما الشجرة واقل لكما ان الشيطان لكما عدو مبين | fdlahma bGrwr flma Xaqa al$jr+ bdt lhma swathma wTfqa yKSfan `lyhma mn wrq aljn+ wnadahma rbhma alm anhkma `n tlkma al$jr+ waql lkma an al$yTan lkma `dw mbyn | |||
| 23. * | They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost." | They said, "Our Lord, we have wronged our souls, and unless You forgive us and have mercy on us, we will be losers." | قالا ربنا ظلمنا انفسنا وان لم تغفر لنا وترحمنا لنكونن من الخاسرين | qala rbna Zlmna anfsna wan lm tGfr lna wtrHmna lnkwnn mn alKasryn | |||
| 24. * | (God) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time." | He said, "Go down as enemies of one another. On earth shall be your habitation and provision for awhile." | قال اهبطوا بعضكم لبعض عدو ولكم في الارض مستقر ومتاع الى حين | qal ahbTwa b`Dkm lb`D `dw wlkm fy alarD mstqr wmta` ali Hyn | |||
| 25. * | He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)." | He said, "On it you will live, on it you will die, and from it you will be brought out." | قال فيها تحيون وفيها تموتون ومنها تخرجون | qal fyha tHywn wfyha tmwtwn wmnha tKrjwn | |||
| 26. * | O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of God, that they may receive admonition! | O children of Adam, we have provided you with garments to cover your bodies, as well as for luxury. But the best garment is the garment of righteousness. These are some of GOD's signs, that they may take heed. | يابني ادم قد انزلنا عليكم لباسا يواري سواتكم وريشا ولباس التقوى ذلك خير ذلك من ايات الله لعلهم يذكرون | yabny adm qd anzlna `lykm lbasa ywary swatkm wry$a wlbas altqwi Xlk Kyr Xlk mn ayat allh l`lhm yXkrwn | |||
| 27. * | O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We m ade the evil ones friends (only) to those without faith. | O children of Adam, do not let the devil dupe you as he did when he caused the eviction of your parents from Paradise, and the removal of their garments to expose their bodies. He and his tribe see you, while you do not see them. We appoint the devils as companions of those who do not believe. | يابني ادم لايفتننكم الشيطان كما اخرج ابويكم من الجنة ينزع عنهما لباسهما ليريهما سواتهما انه يراكم هو وقبيله من حيث لاترونهم انا جعلنا الشياطين اولياء للذين لايؤمنون | yabny adm layftnnkm al$yTan kma aKrj abwykm mn aljn+ ynz` `nhma lbashma lyryhma swathma anh yrakm hw wqbylh mn Hyx latrwnhm ana j`lna al$yaTyn awlya' llXyn layWmnwn | |||
| 28. * | When they do aught that is shameful, they say: "We found our fathers doing so"; and "God commanded us thus": Say: "Nay, God never commands what is shameful: do ye say of God what ye know not?" | They commit a gross sin, then say, "We found our parents doing this, and GOD has commanded us to do it." Say, "GOD never advocates sin. Are you saying about GOD what you do not know?" | واذا فعلوا فاحشة قالوا وجدنا عليها اباءنا والله امرنا بها قل ان الله لايامر بالفحشاء اتقولون على الله مالاتعلمون | waXa f`lwa faH$+ qalwa wjdna `lyha aba'na wallh amrna bha ql an allh layamr balfH$a' atqwlwn `li allh malat`lmwn | |||
| 29. * | Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return." | Say, "My Lord advocates justice, and to stand devoted to Him alone at every place of worship. You shall devote your worship absolutely to Him alone. Just as He initiated you, you will ultimately go back to Him." | قل امر ربي بالقسط واقيموا وجوهكم عند كل مسجد وادعوه مخلصين له الدين كما بداكم تعودون | ql amr rby balqsT waqymwa wjwhkm `nd kl msjd wad`wh mKlSyn lh aldyn kma bdakm t`wdwn | |||
| 30. * | Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to God, for their friends and protectors, and think that they receive guidance. | Some He guided, while others are committed to straying. They have taken the devils as their masters, instead of GOD, yet they believe that they are guided. | فريقا هدى وفريقا حق عليهم الضلالة انهم اتخذوا الشياطين اولياء من دون الله ويحسبون انهم مهتدون | fryqa hdi wfryqa Hq `lyhm alDlal+ anhm atKXwa al$yaTyn awlya' mn dwn allh wyHsbwn anhm mhtdwn | |||
| 31. * | O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for God loveth not the wasters. | O children of Adam, you shall be clean and dress nicely when you go to the masjid. And eat and drink moderately; Surely, He does not love the gluttons. | يابني ادم خذوا زينتكم عند كل مسجد وكلوا واشربوا ولاتسرفوا انه لايحب المسرفين | yabny adm KXwa zyntkm `nd kl msjd wklwa wa$rbwa wlatsrfwa anh layHb almsrfyn | |||
| 32. * | Say: Who hath forbidden the beautiful (gifts) of God, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) pure ly for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand. | Say, "Who prohibited the nice things GOD has created for His creatures, and the good provisions?" Say, "Such provisions are to be enjoyed in this life by those who believe. Moreover, the good provisions will be exclusively theirs on the Day of Resurrection." We thus explain the revelations for people who know. | قل من حرم زينة الله التي اخرج لعباده والطيبات من الرزق قل هي للذين امنوا في الحياة الدنيا خالصة يوم القيامة كذلك نفصل الايات لقوم يعلمون | ql mn Hrm zyn+ allh alty aKrj l`badh walTybat mn alrzq ql hy llXyn amnwa fy alHya+ aldnya KalS+ ywm alqyam+ kXlk nfSl alayat lqwm y`lmwn | |||
| 33. * | Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to God, for which He hath given no authority; and saying things about God of whi ch ye have no knowledge. | Say, "My Lord prohibits only evil deeds, be they obvious or hidden, and sins, and unjustifiable aggression, and to set up beside GOD powerless idols, and to say about GOD what you do not know." | قل انما حرم ربي الفواحش ماظهر منها ومابطن والاثم والبغي بغير الحق وان تشركوا بالله مالم ينزل به سلطانا وان تقولوا على الله مالاتعلمون | ql anma Hrm rby alfwaH$ maZhr mnha wmabTn walaxm walbGy bGyr alHq wan t$rkwa ballh malm ynzl bh slTana wan tqwlwa `li allh malat`lmwn | |||
| 34. * | To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation). | For each community, there is a predetermined life span. Once their interim comes to an end, they cannot delay it by one hour, nor advance it. | ولكل امة اجل فاذا جاء اجلهم لايستاخرون ساعة ولايستقدمون | wlkl am+ ajl faXa ja' ajlhm laystaKrwn sa`+ wlaystqdmwn | |||
| 35. * | O ye Children of Adam! whenever there come to you apostles from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve. | O children of Adam, when messengers come to you from among you, and recite My revelations to you, those who take heed and lead a righteous life, will have nothing to fear, nor will they grieve. | يابني ادم اما ياتينكم رسل منكم يقصون عليكم اياتي فمن اتقى واصلح فلاخوف عليهم ولاهم يحزنون | yabny adm ama yatynkm rsl mnkm yqSwn `lykm ayaty fmn atqi waSlH flaKwf `lyhm wlahm yHznwn | |||
| 36. * | But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever). | As for those who reject our revelations, and are too arrogant to uphold them, they have incurred Hell, wherein they abide forever. | والذين كذبوا باياتنا واستكبروا عنها اولئك اصحاب النار هم فيها خالدون | walXyn kXbwa bayatna wastkbrwa `nha awlYk aSHab alnar hm fyha Kaldwn | |||
| 37. * | Who is more unjust than one who invents a lie against God or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where a re the things that ye used to invoke besides God?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected God. | Who is more evil than those who invent lies about GOD, or reject His revelations? These will get their share, in accordance with the scripture, then, when our messengers come to terminate their lives, they will say, "Where are the idols you used to implore beside GOD?" They will say, "They have abandoned us." They will bear witness against themselves that they were disbelievers. | فمن اظلم ممن افترى على الله كذبا او كذب باياته اولئك ينالهم نصيبهم من الكتاب حتى اذا جاءتهم رسلنا يتوفونهم قالوا اين ماكنتم تدعون من دون الله قالوا ضلوا عنا وشهدوا على انفسهم انهم كانوا كافرين | fmn aZlm mmn aftri `li allh kXba aw kXb bayath awlYk ynalhm nSybhm mn alktab Hti aXa ja'thm rslna ytwfwnhm qalwa ayn makntm td`wn mn dwn allh qalwa Dlwa `na w$hdwa `li anfshm anhm kanwa kafryn | |||
| 38. * | He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand. | He will say, "Enter with the previous communities of jinns and humans into Hell." Every time a group enters, they will curse their ancestral group. Once they are all in it, the latest one will say of the previous one, "Our Lord, these are the ones who misled us. Give them double the retribution of Hell." He will say, "Each receives double, but you do not know." | قال ادخلوا في امم قد خلت من قبلكم من الجن والانس في النار كلما دخلت امة لعنت اختها حتى اذا اداركوا فيها جميعا قالت اخراهم لاولاهم ربنا هؤلاء اضلونا فاتهم عذابا ضعفا من النار قال لكل ضعف ولكن لاتعلمون | qal adKlwa fy amm qd Klt mn qblkm mn aljn walans fy alnar klma dKlt am+ l`nt aKtha Hti aXa adarkwa fyha jmy`a qalt aKrahm lawlahm rbna hWla' aDlwna fathm `Xaba D`fa mn alnar qal lkl D`f wlkn lat`lmwn | |||
| 39. * | Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !" | The ancestral group will say to the later group, "Since you had an advantage over us, taste the retribution for your own sins." | وقالت اولاهم لاخراهم فماكان لكم علينا من فضل فذوقوا العذاب بما كنتم تكسبون | wqalt awlahm laKrahm fmakan lkm `lyna mn fDl fXwqwa al`Xab bma kntm tksbwn | |||
| 40. * | To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin. | Surely, those who reject our revelations and are too arrogant to uphold them, the gates of the sky will never open for them, nor will they enter Paradise until the camel passes through the needle's eye. We thus requite the guilty. | ان الذين كذبوا باياتنا واستكبروا عنها لاتفتح لهم ابواب السماء ولايدخلون الجنة حتى يلج الجمل في سم الخياط وكذلك نجزي المجرمين | an alXyn kXbwa bayatna wastkbrwa `nha latftH lhm abwab alsma' wlaydKlwn aljn+ Hti ylj aljml fy sm alKyaT wkXlk njzy almjrmyn | |||
| 41. * | For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong. | They have incurred Hell as an abode; they will have barriers above them. We thus requite the transgressors. | لهم من جهنم مهاد ومن فوقهم غواش وكذلك نجزي الظالمين | lhm mn jhnm mhad wmn fwqhm Gwa$ wkXlk njzy alZalmyn | |||
| 42. * | But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever). | As for those who believe and lead a righteous life - we never burden any soul beyond its means - these will be the dwellers of Paradise. They abide in it forever. | والذين امنوا وعملوا الصالحات لانكلف نفسا الا وسعها اولئك اصحاب الجنة هم فيها خالدون | walXyn amnwa w`mlwa alSalHat lanklf nfsa ala ws`ha awlYk aSHab aljn+ hm fyha Kaldwn | |||
| 43. * | And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to God, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of God: indeed it was the truth, that the apostles of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)." | We will remove all jealousy from their hearts. Rivers will flow beneath them, and they will say, "GOD be praised for guiding us. We could not possibly be guided, if it were not that GOD has guided us. The messengers of our Lord did bring the truth." They will be called: "This is your Paradise. You have inherited it, in return for your works." | ونزعنا مافي صدورهم من غل تجري من تحتهم الانهار وقالوا الحمد لله الذي هدانا لهذا وماكنا لنهتدي لولا ان هدانا الله لقد جاءت رسل ربنا بالحق ونودوا ان تلكم الجنة اورثتموها بما كنتم تعملون | wnz`na mafy Sdwrhm mn Gl tjry mn tHthm alanhar wqalwa alHmd llh alXy hdana lhXa wmakna lnhtdy lwla an hdana allh lqd ja't rsl rbna balHq wnwdwa an tlkm aljn+ awrxtmwha bma kntm t`mlwn | |||
| 44. * | The Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them : "The curse of God is on the wrong-doers;- | The dwellers of Paradise will call the dwellers of Hell: "We have found our Lord's promise to be the truth; have you found your Lord's promise to be the truth?" They will say, "Yes." An announcer between them will announce: "GOD's condemnation has befallen the transgressors; | ونادى اصحاب الجنة اصحاب النار ان قد وجدنا ماوعدنا ربنا حقا فهل وجدتم ماوعد ربكم حقا قالوا نعم فاذن مؤذن بينهم ان لعنة الله على الظالمين | wnadi aSHab aljn+ aSHab alnar an qd wjdna maw`dna rbna Hqa fhl wjdtm maw`d rbkm Hqa qalwa n`m faXn mWXn bynhm an l`n+ allh `li alZalmyn | |||
| 45. * | "Those who would hinder (men) from the path of God and would seek in it something crooked: they were those who denied the Hereafter." | "who repel from the path of GOD, and strive to make it crooked, and, with regard to the Hereafter, they are disbelievers." | الذين يصدون عن سبيل الله ويبغونها عوجا وهم بالاخرة كافرون | alXyn ySdwn `n sbyl allh wybGwnha `wja whm balaKr+ kafrwn | |||
| 46. * | Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof). | A barrier separates them, while the Purgatory is occupied by people who recognize each side by their looks. They will call the dwellers of Paradise: "Peace be upon you." They did not enter (Paradise) through wishful thinking. | وبينهما حجاب وعلى الاعراف رجال يعرفون كلا بسيماهم ونادوا اصحاب الجنة ان سلام عليكم لم يدخلوها وهم يطمعون | wbynhma Hjab w`li ala`raf rjal y`rfwn kla bsymahm wnadwa aSHab aljn+ an slam `lykm lm ydKlwha whm yTm`wn | |||
| 47. * | When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers." | When they turn their eyes towards the dwellers of Hell, they will say, "Our Lord, do not put us with these wicked people." | واذا صرفت ابصارهم تلقاء اصحاب النار قالوا ربنا لاتجعلنا مع القوم الظالمين | waXa Srft abSarhm tlqa' aSHab alnar qalwa rbna latj`lna m` alqwm alZalmyn | |||
| 48. * | The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways? | The dwellers of the Purgatory will call on people they recognize by their looks, saying, "Your great numbers did not avail you in any way, nor did your arrogance. | ونادى اصحاب الاعراف رجالا يعرفونهم بسيماهم قالوا مااغنى عنكم جمعكم وماكنتم تستكبرون | wnadi aSHab ala`raf rjala y`rfwnhm bsymahm qalwa maaGni `nkm jm`km wmakntm tstkbrwn | |||
| 49. * | "Behold! are these not the men whom you swore that God with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve." | "Are those the people you swore that GOD will never touch them with mercy?" (The people in the Purgatory will then be told,) "Enter Paradise; you have nothing to fear, nor will you grieve." | اهؤلاء الذين اقسمتم لاينالهم الله برحمة ادخلوا الجنة لاخوف عليكم ولاانتم تحزنون | ahWla' alXyn aqsmtm laynalhm allh brHm+ adKlwa aljn+ laKwf `lykm wlaantm tHznwn | |||
| 50. * | The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that God doth provide for your sustenance." They will say: "Both these things hath God forbidden to those who rejected Him." | The dwellers of Hell will call on the dwellers of Paradise: "Let some of your water, or some of GOD's provisions to you flow towards us." They will say, "GOD has forbidden them for the disbelievers." | ونادى اصحاب النار اصحاب الجنة ان افيضوا علينا من الماء او مما رزقكم الله قالوا ان الله حرمهما على الكافرين | wnadi aSHab alnar aSHab aljn+ an afyDwa `lyna mn alma' aw mma rzqkm allh qalwa an allh Hrmhma `li alkafryn | |||
| 51. * | "Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs. | Those who do not take their religion seriously, and are totally preoccupied with this worldly life, we forget them on that day, because they forgot that day, and because they spurned our revelations. | الذين اتخذوا دينهم لهوا ولعبا وغرتهم الحياة الدنيا فاليوم ننساهم كما نسوا لقاء يومهم هذا وماكانوا باياتنا يجحدون | alXyn atKXwa dynhm lhwa wl`ba wGrthm alHya+ aldnya falywm nnsahm kma nswa lqa' ywmhm hXa wmakanwa bayatna yjHdwn | |||
| 52. * | For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe. | We have given them a scripture that is fully detailed, with knowledge, guidance, and mercy for the people who believe. | ولقد جئناهم بكتاب فصلناه على علم هدى ورحمة لقوم يؤمنون | wlqd jYnahm bktab fSlnah `li `lm hdi wrHm+ lqwm yWmnwn | |||
| 53. * | Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The apostles of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch. | Are they waiting until all (prophecies) are fulfilled? The day such fulfillment comes to pass, those who disregarded it in the past will say, "The messengers of our Lord have brought the truth. Are there any intercessors to intercede on our behalf? Would you send us back, so that we change our behavior, and do better works than what we did?" They have lost their souls, and their own innovations have caused their doom. | هل ينظرون الا تاويله يوم ياتي تاويله يقول الذين نسوه من قبل قد جاءت رسل ربنا بالحق فهل لنا من شفعاء فيشفعوا لنا او نرد فنعمل غير الذي كنا نعمل قد خسروا انفسهم وضل عنهم ما كانوا يفترون | hl ynZrwn ala tawylh ywm yaty tawylh yqwl alXyn nswh mn qbl qd ja't rsl rbna balHq fhl lna mn $f`a' fy$f`wa lna aw nrd fn`ml Gyr alXy kna n`ml qd Ksrwa anfshm wDl `nhm ma kanwa yftrwn | |||
| 54. * | Your Guardian-Lord is God, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, t he moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be God, the Cherisher and Sustainer of the worlds! | Your Lord is the one GOD, who created the heavens and the earth in six days, then assumed all authority. The night overtakes the day, as it pursues it persistently, and the sun, the moon, and the stars are committed to serve by His command. Absolutely, He controls all creation and all commands. Most Exalted is GOD, Lord of the universe. | ان ربكم الله الذي خلق السماوات والارض في ستة ايام ثم استوى على العرش يغشي الليل النهار يطلبه حثيثا والشمس والقمر والنجوم مسخرات بامره الا له الخلق والامر تبارك الله رب العالمين | an rbkm allh alXy Klq alsmawat walarD fy st+ ayam xm astwi `li al`r$ yG$y allyl alnhar yTlbh Hxyxa wal$ms walqmr walnjwm msKrat bamrh ala lh alKlq walamr tbark allh rb al`almyn | |||
| 55. * | Call on your Lord with humility and in private: for God loveth not those who trespass beyond bounds. | You shall worship your Lord publicly and privately; He does not love the transgressors. | ادعوا ربكم تضرعا وخفية انه لايحب المعتدين | ad`wa rbkm tDr`a wKfy+ anh layHb alm`tdyn | |||
| 56. * | Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of God is (always) near to those who do good. | Do not corrupt the earth after it has been set straight, and worship Him out of reverence, and out of hope. Surely, GOD's mercy is attainable by the righteous. | ولاتفسدوا في الارض بعد اصلاحها وادعوه خوفا وطمعا ان رحمة الله قريب من المحسنين | wlatfsdwa fy alarD b`d aSlaHha wad`wh Kwfa wTm`a an rHm+ allh qryb mn almHsnyn | |||
| 57. * | It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember. | He is the One who sends the wind with good omen, as a mercy from His hands. Once they gather heavy clouds, we drive them to dead lands, and send down water therefrom, to produce with it all kinds of fruits. We thus resurrect the dead, that you may take heed. | وهو الذي يرسل الرياح بشرا بين يدي رحمته حتى اذا اقلت سحابا ثقالا سقناه لبلد ميت فانزلنا به الماء فاخرجنا به من كل الثمرات كذلك نخرج الموتى لعلكم تذكرون | whw alXy yrsl alryaH b$ra byn ydy rHmth Hti aXa aqlt sHaba xqala sqnah lbld myt fanzlna bh alma' faKrjna bh mn kl alxmrat kXlk nKrj almwti l`lkm tXkrwn | |||
| 58. * | From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to t hose who are grateful. | The good land readily produces its plants by the leave of its Lord, while the bad land barely produces anything useful. We thus explain the revelations for people who are appreciative. | والبلد الطيب يخرج نباته باذن ربه والذي خبث لايخرج الا نكدا كذلك نصرف الايات لقوم يشكرون | walbld alTyb yKrj nbath baXn rbh walXy Kbx layKrj ala nkda kXlk nSrf alayat lqwm y$krwn | |||
| 59. * | We sent Noah to his people. He said: "O my people! worship God! ye have no other god but Him. I fear for you the punishment of a dreadful day! | We sent Noah to his people, saying, "O my people, worship GOD; you have no other god beside Him. I fear for you the retribution of an awesome day." | لقد ارسلنا نوحا الى قومه فقال ياقوم اعبدوا الله مالكم من اله غيره اني اخاف عليكم عذاب يوم عظيم | lqd arslna nwHa ali qwmh fqal yaqwm a`bdwa allh malkm mn alh Gyrh any aKaf `lykm `Xab ywm `Zym | |||
| 60. * | The leaders of his people said: "Ah! we see thee evidently wandering (in mind)." | The leaders among his people said, "We see that you are far astray." | قال الملا من قومه انا لنراك في ضلال مبين | qal almla mn qwmh ana lnrak fy Dlal mbyn | |||
| 61. * | He said: "O my people! No wandering is there in my (mind): on the contrary I am an apostle from the Lord and Cherisher of the worlds! | He said, "O my people, I am not astray; I am a messenger from the Lord of the universe. | قال ياقوم ليس بي ضلالة ولكني رسول من رب العالمين | qal yaqwm lys by Dlal+ wlkny rswl mn rb al`almyn | |||
| 62. * | "I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from God something that ye know not. | "I deliver to you the messages of my Lord, and I advise you, and I know from GOD what you do not know. | ابلغكم رسالات ربي وانصح لكم واعلم من الله مالاتعلمون | ablGkm rsalat rby wanSH lkm wa`lm mn allh malat`lmwn | |||
| 63. * | "Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear God and haply receive His Mercy?" | "Is it too much of a wonder that a reminder should come to you from your Lord, through a man like you, to warn you, and to lead you to righteousness, that you may attain mercy?" | اوعجبتم ان جاءكم ذكر من ربكم على رجل منكم لينذركم ولتتقوا ولعلكم ترحمون | aw`jbtm an ja'km Xkr mn rbkm `li rjl mnkm lynXrkm wlttqwa wl`lkm trHmwn | |||
| 64. * | But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people! | They rejected him. Consequently, we saved him and those with him in the ark, and we drowned those who rejected our revelations; they were blind. | فكذبوه فانجيناه والذين معه في الفلك واغرقنا الذين كذبوا باياتنا انهم كانوا قوما عمين | fkXbwh fanjynah walXyn m`h fy alflk waGrqna alXyn kXbwa bayatna anhm kanwa qwma `myn | |||
| 65. * | To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship God! ye have no other god but Him will ye not fear (God)?" | To `Aad we sent their brother Hood. He said, "O my people, worship GOD; you have no other god beside Him. Would you then observe righteousness?" | والى عاد اخاهم هودا قال ياقوم اعبدوا الله مالكم من اله غيره افلا تتقون | wali `ad aKahm hwda qal yaqwm a`bdwa allh malkm mn alh Gyrh afla ttqwn | |||
| 66. * | The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!" | The leaders who disbelieved among his people said, "We see that you are behaving foolishly, and we think that you are a liar." | قال الملا الذين كفروا من قومه انا لنراك في سفاهة وانا لنظنك من الكاذبين | qal almla alXyn kfrwa mn qwmh ana lnrak fy sfah+ wana lnZnk mn alkaXbyn | |||
| 67. * | He said: "O my people! I am no imbecile, but (I am) an apostle from the Lord and Cherisher of the worlds! | He said, "O my people, there is no foolishness in me; I am a messenger from the Lord of the universe. | قال ياقوم ليس بي سفاهة ولكني رسول من رب العالمين | qal yaqwm lys by sfah+ wlkny rswl mn rb al`almyn | |||
| 68. * | "I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser. | "I deliver to you my Lord's messages, and I am honestly advising you. | ابلغكم رسالات ربي وانا لكم ناصح امين | ablGkm rsalat rby wana lkm naSH amyn | |||
| 69. * | "Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from God: that so ye may prosper." | "Is it too much of a wonder that a message should come to you from your Lord, through a man like you, to warn you? Recall that He made you inheritors after the people of Noah, and multiplied your number. Remember GOD's blessings, that you may succeed." | اوعجبتم ان جاءكم ذكر من ربكم على رجل منكم لينذركم واذكروا اذ جعلكم خلفاء من بعد قوم نوح وزادكم في الخلق بسطة فاذكروا الاء الله لعلكم تفلحون | aw`jbtm an ja'km Xkr mn rbkm `li rjl mnkm lynXrkm waXkrwa aX j`lkm Klfa' mn b`d qwm nwH wzadkm fy alKlq bsT+ faXkrwa ala' allh l`lkm tflHwn | |||
| 70. * | They said: "Comest thou to us, that we may worship God alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!" | They said, "Did you come to make us worship GOD alone, and abandon what our parents used to worship? We challenge you to bring the doom you threaten us with, if you are truthful." | قالوا اجئتنا لنعبد الله وحده ونذر ما كان يعبد اباؤنا فاتنا بما تعدنا ان كنت من الصادقين | qalwa ajYtna ln`bd allh wHdh wnXr ma kan y`bd abaWna fatna bma t`dna an knt mn alSadqyn | |||
| 71. * | He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from God? then wait: I am amongst you, also waiting." | He said, "You have incurred condemnation and wrath from your Lord. Do you argue with me in defense of innovations you have fabricated - you and your parents - which were never authorized by GOD? Therefore, wait and I will wait along with you." | قال قد وقع عليكم من ربكم رجس وغضب اتجادلونني في اسماء سميتموها انتم واباؤكم مانزل الله بها من سلطان فانتظروا اني معكم من المنتظرين | qal qd wq` `lykm mn rbkm rjs wGDb atjadlwnny fy asma' smytmwha antm wabaWkm manzl allh bha mn slTan fantZrwa any m`km mn almntZryn | |||
| 72. * | We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe. | We then saved him and those with him, by mercy from us, and we annihilated those who rejected our revelations and refused to be believers. | فانجيناه والذين معه برحمة منا وقطعنا دابر الذين كذبوا باياتنا وماكانوا مؤمنين | fanjynah walXyn m`h brHm+ mna wqT`na dabr alXyn kXbwa bayatna wmakanwa mWmnyn | |||
| 73. * | To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship God: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of God is a Sign unto you: So leave her to graze in God's earth, and let her come to no harm, or ye shall be seized with a grievous punishment. | To Thamoud we sent their brother Saaleh. He said, "O my people, worship GOD; you have no other god beside Him. Proof has been provided for you from your Lord: here is GOD's camel, to serve as a sign for you. Let her eat from GOD's land, and do not touch her with any harm, lest you incur a painful retribution. | والى ثمود اخاهم صالحا قال ياقوم اعبدوا الله مالكم من اله غيره قد جاءتكم بينة من ربكم هذه ناقة الله لكم اية فذروها تاكل في ارض الله ولاتمسوها بسوء فياخذكم عذاب اليم | wali xmwd aKahm SalHa qal yaqwm a`bdwa allh malkm mn alh Gyrh qd ja'tkm byn+ mn rbkm hXh naq+ allh lkm ay+ fXrwha takl fy arD allh wlatmswha bsw' fyaKXkm `Xab alym | |||
| 74. * | "And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye hav e received) from God, and refrain from evil and mischief on the earth." | "Recall that He made you inheritors after `Aad, and established you on earth, building mansions in its valleys, and carving homes from its mountains. You shall remember GOD's blessings, and do not roam the earth corruptingly." | واذكروا اذ جعلكم خلفاء من بعد عاد وبواكم في الارض تتخذون من سهولها قصورا وتنحتون الجبال بيوتا فاذكروا الاء الله ولاتعثوا في الارض مفسدين | waXkrwa aX j`lkm Klfa' mn b`d `ad wbwakm fy alarD ttKXwn mn shwlha qSwra wtnHtwn aljbal bywta faXkrwa ala' allh wlat`xwa fy alarD mfsdyn | |||
| 75. * | The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is an apostle from his Lord?" They said: "We do indeed believe in the revelation which hat h been sent through him." | The arrogant leaders among his people said to the common people who believed, "How do you know that Saaleh is sent by his Lord?" They said, "The message he brought has made us believers." | قال الملا الذين استكبروا من قومه للذين استضعفوا لمن امن منهم اتعلمون ان صالحا مرسل من ربه قالواانا بما ارسل به مؤمنون | qal almla alXyn astkbrwa mn qwmh llXyn astD`fwa lmn amn mnhm at`lmwn an SalHa mrsl mn rbh qalwaana bma arsl bh mWmnwn | |||
| 76. * | The Arrogant party said: "For our part, we reject what ye believe in." | The arrogant ones said, "We disbelieve in what you believe in." | قال الذين استكبروا انا بالذي امنتم به كافرون | qal alXyn astkbrwa ana balXy amntm bh kafrwn | |||
| 77. * | Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art an apostle (of God)!" | Subsequently, they slaughtered the camel, rebelled against their Lord's command, and said, "O Saaleh, bring the doom you threaten us with, if you are really a messenger." | فعقروا الناقة وعتوا عن امر ربهم وقالوا ياصالح ائتنا بما تعدنا ان كنت من المرسلين | f`qrwa alnaq+ w`twa `n amr rbhm wqalwa yaSalH aYtna bma t`dna an knt mn almrslyn | |||
| 78. * | So the earthquake took them unawares, and they lay prostrate in their homes in the morning! | Consequently, the quake annihilated them, leaving them dead in their homes. | فاخذتهم الرجفة فاصبحوا في دارهم جاثمين | faKXthm alrjf+ faSbHwa fy darhm jaxmyn | |||
| 79. * | So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!" | He turned away from them, saying, "O my people, I have delivered my Lord's message to you, and advised you, but you do not like any advisers." | فتولى عنهم وقال ياقوم لقد ابلغتكم رسالة ربي ونصحت لكم ولكن لاتحبون الناصحين | ftwli `nhm wqal yaqwm lqd ablGtkm rsal+ rby wnSHt lkm wlkn latHbwn alnaSHyn | |||
| 80. * | We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? | Lot said to his people, "You commit such an abomination; no one in the world has done it before! | ولوطا اذ قال لقومه اتاتون الفاحشة ماسبقكم بها من احد من العالمين | wlwTa aX qal lqwmh atatwn alfaH$+ masbqkm bha mn aHd mn al`almyn | |||
| 81. * | "For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds." | "You practice sex with the men, instead of the women. Indeed, you are a transgressing people." | انكم لتاتون الرجال شهوة من دون النساء بل انتم قوم مسرفون | ankm ltatwn alrjal $hw+ mn dwn alnsa' bl antm qwm msrfwn | |||
| 82. * | And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!" | His people responded by saying, "Evict them from your town. They are people who wish to be pure." | وماكان جواب قومه الا ان قالوا اخرجوهم من قريتكم انهم اناس يتطهرون | wmakan jwab qwmh ala an qalwa aKrjwhm mn qrytkm anhm anas ytThrwn | |||
| 83. * | But we saved him and his family, except his wife: she was of those who legged behind. | Consequently, we saved him and his family, but not his wife; she was with the doomed. | فانجيناه واهله الا امراته كانت من الغابرين | fanjynah wahlh ala amrath kant mn alGabryn | |||
| 84. * | And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime! | We showered them with a certain shower; note the consequences for the guilty. | وامطرنا عليهم مطرا فانظر كيف كان عاقبة المجرمين | wamTrna `lyhm mTra fanZr kyf kan `aqb+ almjrmyn | |||
| 85. * | To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship God; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith. | To Midyan we sent their brother Shu`aib. He said, "O my people, worship GOD; you have no other god beside Him. Proof has come to you from your Lord. You shall give full weight and full measure when you trade. Do not cheat the people out of their rights. Do not corrupt the earth after it has been set straight. This is better for you, if you are believers. | والى مدين اخاهم شعيبا قال ياقوم اعبدوا الله مالكم من اله غيره قد جاءتكم بينة من ربكم فاوفوا الكيل والميزان ولاتبخسوا الناس اشياءهم ولاتفسدوا في الارض بعد اصلاحها ذلكم خير لكم ان كنتم مؤمنين | wali mdyn aKahm $`yba qal yaqwm a`bdwa allh malkm mn alh Gyrh qd ja'tkm byn+ mn rbkm fawfwa alkyl walmyzan wlatbKswa alnas a$ya'hm wlatfsdwa fy alarD b`d aSlaHha Xlkm Kyr lkm an kntm mWmnyn | |||
| 86. * | "And squat not on every road, breathing threats, hindering from the path of God those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief. | "Refrain from blocking every path, seeking to repel those who believe from the path of GOD, and do not make it crooked. Remember that you used to be few and He multiplied your number. Recall the consequences for the wicked. | ولاتقعدوا بكل صراط توعدون وتصدون عن سبيل الله من امن به وتبغونها عوجا واذكروا اذ كنتم قليلا فكثركم وانظروا كيف كان عاقبة المفسدين | wlatq`dwa bkl SraT tw`dwn wtSdwn `n sbyl allh mn amn bh wtbGwnha `wja waXkrwa aX kntm qlyla fkxrkm wanZrwa kyf kan `aqb+ almfsdyn | |||
| 87. * | "And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until God doth decide between us: for He is the best to decide. | "Now that some of you have believed in what I was sent with, and some have disbelieved, wait until GOD issues His judgment between us; He is the best judge." | وان كان طائفة منكم امنوا بالذي ارسلت به وطائفة لم يؤمنوا فاصبروا حتى يحكم الله بيننا وهو خيرالحاكمين | wan kan TaYf+ mnkm amnwa balXy arslt bh wTaYf+ lm yWmnwa faSbrwa Hti yHkm allh bynna whw KyralHakmyn | |||
| 88. * | The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "Wha t! even though we do detest (them)? | The arrogant leaders among his people said, "We will evict you, O Shu`aib, together with those who believed with you, from our town, unless you revert to our religion." He said, "Are you going to force us? | قال الملا الذين استكبروا من قومه لنخرجنك ياشعيب والذين امنوا معك من قريتنا او لتعودن في ملتنا قال اولوكنا كارهين | qal almla alXyn astkbrwa mn qwmh lnKrjnk ya$`yb walXyn amnwa m`k mn qrytna aw lt`wdn fy mltna qal awlwkna karhyn | |||
| 89. * | "We should indeed invent a lie against God, if we returned to your ways after God hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of God, Our Lord. Our Lord can reach out to th e utmost recesses of things by His knowledge. In the God is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide." | "We would be blaspheming against GOD if we reverted to your religion after GOD has saved us from it. How could we revert back to it against the will of GOD our Lord? Our Lord's knowledge encompasses all things. We have put our trust in GOD. Our Lord, grant us a decisive victory over our people. You are the best supporter." | قد افترينا على الله كذبا ان عدنا في ملتكم بعد اذ نجانا الله منها ومايكون لنا ان نعود فيها الا ان يشاء الله ربنا وسع ربنا كل شئ علما على الله توكلنا ربنا افتح بيننا وبين قومنا بالحق وانت خير الفاتحين | qd aftryna `li allh kXba an `dna fy mltkm b`d aX njana allh mnha wmaykwn lna an n`wd fyha ala an y$a' allh rbna ws` rbna kl $Y `lma `li allh twklna rbna aftH bynna wbyn qwmna balHq want Kyr alfatHyn | |||
| 90. * | The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!" | The disbelieving leaders among his people said, "If you follow Shu`aib, you will be losers." | وقال الملا الذين كفروا من قومه لئن اتبعتم شعيبا انكم اذا لخاسرون | wqal almla alXyn kfrwa mn qwmh lYn atb`tm $`yba ankm aXa lKasrwn | |||
| 91. * | But the earthquake took them unawares, and they lay prostrate in their homes before the morning! | The quake annihilated them, leaving them dead in their homes. | فاخذتهم الرجفة فاصبحوا في دارهم جاثمين | faKXthm alrjf+ faSbHwa fy darhm jaxmyn | |||
| 92. * | The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined! | Those who rejected Shu`aib vanished, as if they never existed. Those who rejected Shu`aib were the losers. | الذين كذبوا شعيبا كان لم يغنوا فيها الذين كذبوا شعيبا كانوا هم الخاسرين | alXyn kXbwa $`yba kan lm yGnwa fyha alXyn kXbwa $`yba kanwa hm alKasryn | |||
| 93. * | So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!" | He turned away from them, saying, "O my people, I have delivered to you the messages of my Lord, and I have advised you. How can I grieve over disbelieving people." | فتولى عنهم وقال ياقوم لقد ابلغتكم رسالات ربي ونصحت لكم فكيف اسى على قوم كافرين | ftwli `nhm wqal yaqwm lqd ablGtkm rsalat rby wnSHt lkm fkyf asi `li qwm kafryn | |||
| 94. * | Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility. | Whenever we sent a prophet to any community, we afflicted its people with adversity and hardship, that they may implore. | وماارسلنا في قرية من نبي الا اخذنا اهلها بالباساء والضراء لعلهم يضرعون | wmaarslna fy qry+ mn nby ala aKXna ahlha balbasa' walDra' l`lhm yDr`wn | |||
| 95. * | Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence" ... Behold! We called them to account of a sudden, while they realised not (their pe ril). | Then we substituted peace and prosperity in place of that hardship. But alas, they turned heedless and said, "It was our parents who experienced that hardship before prosperity." Consequently, we punished them suddenly when they least expected. | ثم بدلنا مكان السيئة الحسنة حتى عفوا وقالوا قد مس اباءنا الضراء والسراء فاخذناهم بغتة وهم لايشعرون | xm bdlna mkan alsyY+ alHsn+ Hti `fwa wqalwa qd ms aba'na alDra' walsra' faKXnahm bGt+ whm lay$`rwn | |||
| 96. * | If the people of the towns had but believed and feared God, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds. | Had the people of those communities believed and turned righteous, we would have showered them with blessings from the heaven and the earth. Since they decided to disbelieve, we punished them for what they earned. | ولو ان اهل القرى امنوا واتقوا لفتحنا عليهم بركات من السماء والارض ولكن كذبوا فاخذناهم بما كانوا يكسبون | wlw an ahl alqri amnwa watqwa lftHna `lyhm brkat mn alsma' walarD wlkn kXbwa faKXnahm bma kanwa yksbwn | |||
| 97. * | Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep? | Did the people of the present communities guarantee that our retribution will not come to them in the night as they sleep? | افامن اهل القرى ان ياتيهم باسنا بياتا وهم نائمون | afamn ahl alqri an yatyhm basna byata whm naYmwn | |||
| 98. * | Or else did they feel secure against its coming in broad daylight while they played about (care-free)? | Did the people of today's communities guarantee that our retribution will not come to them in the daytime while they play? | او امن اهل القرى ان ياتيهم باسنا ضحى وهم يلعبون | aw amn ahl alqri an yatyhm basna DHi whm yl`bwn | |||
| 99. * | Did they then feel secure against the plan of God?- but no one can feel secure from the Plan of God, except those (doomed) to ruin! | Have they taken GOD's plans for granted? None takes GOD's plans for granted except the losers. | افامنوا مكر الله فلايامن مكر الله الا القوم الخاسرون | afamnwa mkr allh flayamn mkr allh ala alqwm alKasrwn | |||
| 100. * | To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear? | Does it ever occur to those who inherit the earth after previous generations that, if we will, we can punish them for their sins, and seal their hearts, causing them to turn deaf? | اولم يهد للذين يرثون الارض من بعد اهلها ان لو نشاء اصبناهم بذنوبهم ونطبع على قلوبهم فهم لايسمعون | awlm yhd llXyn yrxwn alarD mn b`d ahlha an lw n$a' aSbnahm bXnwbhm wnTb` `li qlwbhm fhm laysm`wn | |||
| 101. * | Such were the towns whose story We (thus) relate unto thee: There came indeed to them their apostles with clear (signs): But they would not believe what they had rejected before. Thus doth God seal up the hearts of those who reject faith. | We narrate to you the history of those communities: their messengers went to them with clear proofs, but they were not to believe in what they had rejected before. GOD thus seals the hearts of the disbelievers. | تلك القرى نقص عليك من انبائها ولقد جاءتهم رسلهم بالبينات فما كانوا ليؤمنوا بما كذبوا من قبل كذلك يطبع الله على قلوب الكافرين | tlk alqri nqS `lyk mn anbaYha wlqd ja'thm rslhm balbynat fma kanwa lyWmnwa bma kXbwa mn qbl kXlk yTb` allh `li qlwb alkafryn | |||
| 102. * | Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient. | We found that most of them disregard their covenant; we found most of them wicked. | وماوجدنا لاكثرهم من عهد وان وجدنا اكثرهم لفاسقين | wmawjdna lakxrhm mn `hd wan wjdna akxrhm lfasqyn | |||
| 103. * | Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief. | After (those messengers,) we sent Moses with our signs to Pharaoh and his people, but they transgressed. Note the consequences for the wicked. | ثم بعثنا من بعدهم موسى باياتنا الى فرعون وملئه فظلموا بها فانظر كيف كان عاقبة المفسدين | xm b`xna mn b`dhm mwsi bayatna ali fr`wn wmlYh fZlmwa bha fanZr kyf kan `aqb+ almfsdyn | |||
| 104. * | Moses said: "O Pharaoh! I am an apostle from the Lord of the worlds,- | Moses said, "O Pharaoh, I am a messenger from the Lord of the universe. | وقال موسى يافرعون اني رسول من رب العالمين | wqal mwsi yafr`wn any rswl mn rb al`almyn | |||
| 105. * | One for whom it is right to say nothing but truth about God. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me." | "It is incumbent upon me that I do not say about GOD except the truth. I come to you with a sign from your Lord; let the Children of Israel go." | حقيق على ان لااقول على الله الاالحق قد جئتكم ببينة من ربكم فارسل معي بني اسرائيل | Hqyq `li an laaqwl `li allh alaalHq qd jYtkm bbyn+ mn rbkm farsl m`y bny asraYyl | |||
| 106. * | (Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth." | He said, "If you have a sign, then produce it, if you are truthful." | قال ان كنت جئت باية فات بها ان كنت من الصادقين | qal an knt jYt bay+ fat bha an knt mn alSadqyn | |||
| 107. * | Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! | He threw down his staff, and it turned into a tremendous serpent. | فالقى عصاه فاذا هي ثعبان مبين | falqi `Sah faXa hy x`ban mbyn | |||
| 108. * | And he drew out his hand, and behold! it was white to all beholders! | He took out his hand, and it was white to the beholders. | ونزع يده فاذا هي بيضاء للناظرين | wnz` ydh faXa hy byDa' llnaZryn | |||
| 109. * | Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well- versed. | The leaders among Pharaoh's people said, "This is no more than a clever magician. | قال الملا من قوم فرعون ان هذا لساحر عليم | qal almla mn qwm fr`wn an hXa lsaHr `lym | |||
| 110. * | "His plan is to get you out of your land: then what is it ye counsel?" | "He wants to take you out of your land; what do you recommend?" | يريد ان يخرجكم من ارضكم فماذا تامرون | yryd an yKrjkm mn arDkm fmaXa tamrwn | |||
| 111. * | They said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect- | They said, "Respite him and his brother, and send summoners to every city. | قالوا ارجه واخاه وارسل في المدائن حاشرين | qalwa arjh waKah warsl fy almdaYn Ha$ryn | |||
| 112. * | And bring up to thee all (our) sorcerers well-versed." | "Let them summon every experienced magician." | ياتوك بكل ساحر عليم | yatwk bkl saHr `lym | |||
| 113. * | So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!" | The magicians came to Pharaoh and said, "Do we get paid if we are the winners?" | وجاء السحرة فرعون قالوا ان لنا لاجرا ان كنا نحن الغالبين | wja' alsHr+ fr`wn qalwa an lna lajra an kna nHn alGalbyn | |||
| 114. * | He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." | He said, "Yes indeed; you will even become close to me." | قال نعم وانكم لمن المقربين | qal n`m wankm lmn almqrbyn | |||
| 115. * | They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?" | They said, "O Moses, either you throw, or we are throwing." | قالوا ياموسى اما ان تلقى واما ان نكون نحن الملقين | qalwa yamwsi ama an tlqi wama an nkwn nHn almlqyn | |||
| 116. * | Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. | He said, "You throw." When they threw, they tricked the people's eyes, intimidated them, and produced a great magic. | قال القوا فلما القوا سحروا اعين الناس واسترهبوهم وجاؤوا بسحر عظيم | qal alqwa flma alqwa sHrwa a`yn alnas wastrhbwhm wjaWwa bsHr `Zym | |||
| 117. * | We put it into Moses's mind by inspiration: "Throw (now) thy rod":and behold! it swallows up straight away all the falsehoods which they fake! | We then inspired Moses: "Throw down your staff," whereupon it swallowed whatever they fabricated. | واوحينا الى موسى ان الق عصاك فاذا هي تلقف مايافكون | wawHyna ali mwsi an alq `Sak faXa hy tlqf mayafkwn | |||
| 118. * | Thus truth was confirmed, and all that they did was made of no effect. | Thus, the truth prevailed, and what they did was nullified. | فوقع الحق وبطل ما كانوا يعملون | fwq` alHq wbTl ma kanwa y`mlwn | |||
| 119. * | So the (great ones) were vanquished there and then, and were made to look small. | They were defeated then and there; they were humiliated. | فغلبوا هنالك وانقلبوا صاغرين | fGlbwa hnalk wanqlbwa SaGryn | |||
| 120. * | But the sorcerers fell down prostrate in adoration. | The magicians fell prostrate. | والقى السحرة ساجدين | walqi alsHr+ sajdyn | |||
| 121. * | Saying: "We believe in the Lord of the Worlds,- | They said, "We believe in the Lord of the universe. | قالواامنا برب العالمين | qalwaamna brb al`almyn | |||
| 122. * | "The Lord of Moses and Aaron." | "The Lord of Moses and Aaron." | رب موسى وهارون | rb mwsi wharwn | |||
| 123. * | Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences). | Pharaoh said, "Did you believe in him without my permission? This must be a conspiracy you schemed in the city, in order to take its people away. You will surely find out. | قال فرعون امنتم به قبل ان اذن لكم ان هذا لمكر مكرتموه في المدينة لتخرجوا منها اهلها فسوف تعلمون | qal fr`wn amntm bh qbl an aXn lkm an hXa lmkr mkrtmwh fy almdyn+ ltKrjwa mnha ahlha fswf t`lmwn | |||
| 124. * | "Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross." | "I will cut your hands and feet on alternate sides, then I will crucify you all." | لاقطعن ايديكم وارجلكم من خلاف ثم لاصلبنكم اجمعين | laqT`n aydykm warjlkm mn Klaf xm laSlbnkm ajm`yn | |||
| 125. * | They said: "For us, We are but sent back unto our Lord: | They said, "We will then return to our Lord. | قالوا انا الى ربنا منقلبون | qalwa ana ali rbna mnqlbwn | |||
| 126. * | "But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)! | "You persecute us simply because we believed in the proofs of our Lord when they came to us." "Our Lord, grant us steadfastness, and let us die as submitters." | وماتنقم منا الا ان امنا بايات ربنا لما جاءتنا ربنا افرغ علينا صبرا وتوفنا مسلمين | wmatnqm mna ala an amna bayat rbna lma ja'tna rbna afrG `lyna Sbra wtwfna mslmyn | |||
| 127. * | Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible." | The leaders among Pharaoh's people said, "Will you allow Moses and his people to corrupt the earth, and forsake you and your gods?" He said, "We will kill their sons, and spare their daughters. We are much more powerful than they are." | وقال الملا من قوم فرعون اتذر موسى وقومه ليفسدوا في الارض ويذرك والهتك قال سنقتل ابناءهم ونستحيي نساءهم وانا فوقهم قاهرون | wqal almla mn qwm fr`wn atXr mwsi wqwmh lyfsdwa fy alarD wyXrk walhtk qal snqtl abna'hm wnstHyy nsa'hm wana fwqhm qahrwn | |||
| 128. * | Said Moses to his people: "Pray for help from God, and (wait) in patience and constancy: for the earth is God's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous. | Moses said to his people, "Seek GOD's help, and steadfastly persevere. The earth belongs to GOD, and He grants it to whomever He chooses from among His servants. The ultimate victory belongs to the righteous." | قال موسى لقومه استعينوا بالله واصبروا ان الارض لله يورثها من يشاء من عباده والعاقبة للمتقين | qal mwsi lqwmh ast`ynwa ballh waSbrwa an alarD llh ywrxha mn y$a' mn `badh wal`aqb+ llmtqyn | |||
| 129. * | They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds." | They said, "We were persecuted before you came to us, and after you came to us." He said, "Your Lord will annihilate your enemy and establish you on earth, then He will see how you behave." | قالوا اوذينا من قبل ان تاتينا ومن بعد ماجئتنا قال عسى ربكم ان يهلك عدوكم ويستخلفكم في الارض فينظر كيف تعملون | qalwa awXyna mn qbl an tatyna wmn b`d majYtna qal `si rbkm an yhlk `dwkm wystKlfkm fy alarD fynZr kyf t`mlwn | |||
| 130. * | We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition. | We then afflicted Pharaoh's people with drought, and shortage of crops, that they may take heed. | ولقد اخذنا ال فرعون بالسنين ونقص من الثمرات لعلهم يذكرون | wlqd aKXna al fr`wn balsnyn wnqS mn alxmrat l`lhm yXkrwn | |||
| 131. * | But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in God's sight, but most of them do not understand! | When good omens came their way, they said, "We have deserved this," but when a hardship afflicted them, they blamed Moses and those with him. In fact, their omens are decided only by GOD, but most of them do not know. | فاذا جاءتهم الحسنة قالوا لنا هذه وان تصبهم سيئة يطيروا بموسى ومن معه الا انما طائرهم عند الله ولكن اكثرهم لايعلمون | faXa ja'thm alHsn+ qalwa lna hXh wan tSbhm syY+ yTyrwa bmwsi wmn m`h ala anma TaYrhm `nd allh wlkn akxrhm lay`lmwn | |||
| 132. * | They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee. | They said, "No matter what kind of sign you show us, to dupe us with your magic, we will not believe." | وقالوا مهما تاتنا به من اية لتسحرنا بها فما نحن لك بمؤمنين | wqalwa mhma tatna bh mn ay+ ltsHrna bha fma nHn lk bmWmnyn | |||
| 133. * | So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin. | Consequently, we sent upon them the flood, the locusts, the lice, the frogs, and the blood - profound signs. But they maintained their arrogance. They were evil people. | فارسلنا عليهم الطوفان والجراد والقمل والضفادع والدم ايات مفصلات فاستكبروا وكانوا قوما مجرمين | farslna `lyhm alTwfan waljrad walqml walDfad` waldm ayat mfSlat fastkbrwa wkanwa qwma mjrmyn | |||
| 134. * | Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel w ith thee." | Whenever a plague afflicted them, they said, "O Moses, implore your Lord - you are close to Him. If you relieve this plague, we will believe with you, and will send the Children of Israel with you." | ولما وقع عليهم الرجز قالوا ياموسى ادع لنا ربك بما عهد عندك لئن كشفت عنا الرجز لنؤمنن لك ولنرسلن معك بني اسرائيل | wlma wq` `lyhm alrjz qalwa yamwsi ad` lna rbk bma `hd `ndk lYn k$ft `na alrjz lnWmnn lk wlnrsln m`k bny asraYyl | |||
| 135. * | But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word! | Yet, when we relieved the plague for any length of time, they violated their pledge. | فلما كشفنا عنهم الرجز الى اجل هم بالغوه اذا هم ينكثون | flma k$fna `nhm alrjz ali ajl hm balGwh aXa hm ynkxwn | |||
| 136. * | So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them. | Consequently, we avenged their actions, and drowned them in the sea. That is because they rejected our signs, and were totally heedless thereof. | فانتقمنا منهم فاغرقناهم في اليم بانهم كذبوا باياتنا وكانوا عنها غافلين | fantqmna mnhm faGrqnahm fy alym banhm kXbwa bayatna wkanwa `nha Gaflyn | |||
| 137. * | And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride). | We let the oppressed people inherit the land, east and west, and we blessed it. The blessed commands of your Lord were thus fulfilled for the Children of Israel, to reward them for their steadfastness, and we annihilated the works of Pharaoh and his people and everything they harvested. | واورثنا القوم الذين كانوا يستضعفون مشارق الارض ومغاربها التي باركنا فيها وتمت كلمة ربك الحسنى على بني اسرائيل بما صبروا ودمرنا ما كان يصنع فرعون وقومه وماكانوا يعرشون | wawrxna alqwm alXyn kanwa ystD`fwn m$arq alarD wmGarbha alty barkna fyha wtmt klm+ rbk alHsni `li bny asraYyl bma Sbrwa wdmrna ma kan ySn` fr`wn wqwmh wmakanwa y`r$wn | |||
| 138. * | We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without kn owledge. | We delivered the Children of Israel across the sea. When they passed by people who were worshiping statues, they said, "O Moses, make a god for us, like the gods they have." He said, "Indeed, you are ignorant people. | وجاوزنا ببني اسرائيل البحر فاتوا على قوم يعكفون على اصنام لهم قالوا ياموسى اجعل لنا الها كما لهم الهة قال انكم قوم تجهلون | wjawzna bbny asraYyl albHr fatwa `li qwm y`kfwn `li aSnam lhm qalwa yamwsi aj`l lna alha kma lhm alh+ qal ankm qwm tjhlwn | |||
| 139. * | "As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise." | "These people are committing a blasphemy, for what they are doing is disastrous for them. | ان هؤلاء متبر ماهم فيه وباطل ما كانوا يعملون | an hWla' mtbr mahm fyh wbaTl ma kanwa y`mlwn | |||
| 140. * | He said: "Shall I seek for you a god other than the (true) God, when it is God Who hath endowed you with gifts above the nations?" | "Shall I seek for you other than GOD to be your god, when He has blessed you more than anyone else in the world?" | قال اغير الله ابغيكم الها وهو فضلكم على العالمين | qal aGyr allh abGykm alha whw fDlkm `li al`almyn | |||
| 141. * | And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord. | Recall that we delivered you from Pharaoh's people, who inflicted the worst persecution upon you, killing your sons and sparing your daughters. That was an exacting trial for you from your Lord. | واذ انجيناكم من ال فرعون يسومونكم سوء العذاب يقتلون ابناءكم ويستحيون نساءكم وفي ذلكم بلاء من ربكم عظيم | waX anjynakm mn al fr`wn yswmwnkm sw' al`Xab yqtlwn abna'km wystHywn nsa'km wfy Xlkm bla' mn rbkm `Zym | |||
| 142. * | We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my peopl e: Do right, and follow not the way of those who do mischief." | We summoned Moses for thirty nights, and completed them by adding ten. Thus, the audience with his Lord lasted forty nights. Moses said to his brother Aaron, "Stay here with my people, maintain righteousness, and do not follow the ways of the corruptors." | وواعدنا موسى ثلاثين ليلة واتممناها بعشر فتم ميقات ربه اربعين ليلة وقال موسى لاخيه هارون اخلفني في قومي واصلح ولاتتبع سبيل المفسدين | wwa`dna mwsi xlaxyn lyl+ watmmnaha b`$r ftm myqat rbh arb`yn lyl+ wqal mwsi laKyh harwn aKlfny fy qwmy waSlH wlattb` sbyl almfsdyn | |||
| 143. * | When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." God said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its pla ce, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." | When Moses came at our appointed time, and his Lord spoke with him, he said, "My Lord, let me look and see You." He said, "You cannot see Me. Look at that mountain; if it stays in its place, then you can see Me." Then, his Lord manifested Himself to the mountain, and this caused it to crumble. Moses fell unconscious. When he came to, he said, "Be You glorified. I repent to You, and I am the most convinced believer." | ولما جاء موسى لميقاتنا وكلمه ربه قال رب ارني انظر اليك قال لن تراني ولكن انظر الى الجبل فان استقر مكانه فسوف تراني فلما تجلى ربه للجبل جعله دكا وخر موسى صعقا فلما افاق قال سبحانك تبت اليك وانا اول المؤمنين | wlma ja' mwsi lmyqatna wklmh rbh qal rb arny anZr alyk qal ln trany wlkn anZr ali aljbl fan astqr mkanh fswf trany flma tjli rbh lljbl j`lh dka wKr mwsi S`qa flma afaq qal sbHank tbt alyk wana awl almWmnyn | |||
| 144. * | (God) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks." | He said, "O Moses, I have chosen you, out of all the people, with My messages and by speaking to you. Therefore, take what I have given you and be appreciative." | قال ياموسى اني اصطفيتك على الناس برسالاتي وبكلامي فخذ ما اتيتك وكن من الشاكرين | qal yamwsi any aSTfytk `li alnas brsalaty wbklamy fKX ma atytk wkn mn al$akryn | |||
| 145. * | And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the ho mes of the wicked,- (How they lie desolate)." | We wrote for him on the tablets all kinds of enlightenments and details of everything: "You shall uphold these teachings strongly, and exhort your people to uphold them - these are the best teachings. I will point out for you the fate of the wicked." | وكتبنا له في الالواح من كل شئ موعظة وتفصيلا لكل شئ فخذها بقوة وامر قومك ياخذوا باحسنها ساوريكم دار الفاسقين | wktbna lh fy alalwaH mn kl $Y mw`Z+ wtfSyla lkl $Y fKXha bqw+ wamr qwmk yaKXwa baHsnha sawrykm dar alfasqyn | |||
| 146. * | Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them. | I will divert from My revelations those who are arrogant on earth, without justification. Consequently, when they see every kind of proof they will not believe. And when they see the path of guidance they will not adopt it as their path, but when they see the path of straying they will adopt it as their path. This is the consequence of their rejecting our proofs, and being totally heedless thereof. | ساصرف عن اياتي الذين يتكبرون في الارض بغير الحق وان يروا كل اية لايؤمنوا بها وان يروا سبيل الرشد لايتخذوه سبيلا وان يروا سببيل الغي يتخذوه سبيلا ذلك بانهم كذبوا باياتنا وكانوا عنها غافلين | saSrf `n ayaty alXyn ytkbrwn fy alarD bGyr alHq wan yrwa kl ay+ layWmnwa bha wan yrwa sbyl alr$d laytKXwh sbyla wan yrwa sbbyl alGy ytKXwh sbyla Xlk banhm kXbwa bayatna wkanwa `nha Gaflyn | |||
| 147. * | Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought? | Those who reject our revelations and the meeting of the Hereafter, their works are nullified. Are they requited only for what they committed? | والذين كذبوا باياتنا ولقاء الاخرة حبطت اعمالهم هل يجزون الا ما كانوا يعملون | walXyn kXbwa bayatna wlqa' alaKr+ HbTt a`malhm hl yjzwn ala ma kanwa y`mlwn | |||
| 148. * | The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. | During his absence, Moses' people made from their jewelry the statue of a calf, complete with the sound of a calf. Did they not see that it could not speak to them, or guide them in any path? They worshiped it, and thus turned wicked. | واتخذ قوم موسى من بعده من حليهم عجلا جسدا له خوار الم يروا انه لايكلمهم ولايهديهم سبيلا اتخذوه وكانوا ظالمين | watKX qwm mwsi mn b`dh mn Hlyhm `jla jsda lh Kwar alm yrwa anh layklmhm wlayhdyhm sbyla atKXwh wkanwa Zalmyn | |||
| 149. * | When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish." | Finally, when they regretted their action, and realized that they had gone astray, they said, "Unless our Lord redeems us with His mercy, and forgives us, we will be losers." | ولما سقط في ايديهم وراوا انهم قد ضلوا قالوا لئن لم يرحمنا ربنا ويغفر لنا لنكونن من الخاسرين | wlma sqT fy aydyhm wrawa anhm qd Dlwa qalwa lYn lm yrHmna rbna wyGfr lna lnkwnn mn alKasryn | |||
| 150. * | When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin." | When Moses returned to his people, angry and disappointed, he said, "What a terrible thing you have done in my absence! Could you not wait for the commandments of your Lord?" He threw down the tablets, and took hold of his brother's head, pulling him towards himself. (Aaron) said, "Son of my mother, the people took advantage of my weakness, and almost killed me. Let not my enemies rejoice, and do not count me with the transgressing people." | ولما رجع موسى الى قومه غضبان اسفا قال بئسما خلفتموني من بعدي اعجلتم امر ربكم والقى الالواح واخذ براس اخيه يجره اليه قال ابن ام ان القوم استضعفوني وكادوا يقتلونني فلاتشمت بي الاعداء ولاتجعلني مع القوم الظالمين | wlma rj` mwsi ali qwmh GDban asfa qal bYsma Klftmwny mn b`dy a`jltm amr rbkm walqi alalwaH waKX bras aKyh yjrh alyh qal abn am an alqwm astD`fwny wkadwa yqtlwnny flat$mt by ala`da' wlatj`lny m` alqwm alZalmyn | |||
| 151. * | Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!" | (Moses) said, "My Lord, forgive me and my brother, and admit us into Your mercy. Of all the merciful ones, You are the Most Merciful." | قال رب اغفر لي ولاخي وادخلنا في رحمتك وانت ارحم الراحمين | qal rb aGfr ly wlaKy wadKlna fy rHmtk want arHm alraHmyn | |||
| 152. * | Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods). | Surely, those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators. | ان الذين اتخذوا العجل سينالهم غضب من ربهم وذلة في الحياة الدنيا وكذلك نجزي المفترين | an alXyn atKXwa al`jl synalhm GDb mn rbhm wXl+ fy alHya+ aldnya wkXlk njzy almftryn | |||
| 153. * | But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful. | As for those who committed sins, then repented thereafter and believed, your Lord - after this - is Forgiver, Most Merciful. | والذين عملوا السيئات ثم تابوا من بعدها وامنوا ان ربك من بعدها لغفور رحيم | walXyn `mlwa alsyYat xm tabwa mn b`dha wamnwa an rbk mn b`dha lGfwr rHym | |||
| 154. * | When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord. | When Moses' anger subsided, he picked up the tablets, containing guidance and mercy for those who reverence their Lord. | ولما سكت عن موسى الغضب اخذ الالواح وفي نسختها هدى ورحمة للذين هم لربهم يرهبون | wlma skt `n mwsi alGDb aKX alalwaH wfy nsKtha hdi wrHm+ llXyn hm lrbhm yrhbwn | |||
| 155. * | And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive. | Moses then selected seventy men from among his people, to come to our appointed audience. When the quake shook them, he said, "My Lord, You could have annihilated them in the past, together with me, if You so willed. Would You annihilate us for the deeds of those among us who are foolish? This must be the test that You have instituted for us. With it, You condemn whomever You will, and guide whomever You will. You are our Lord and Master, so forgive us, shower us with Your mercy; You are the best Forgiver. | واختار موسى قومه سبعين رجلا لميقاتنا فلما اخذتهم الرجفة قال رب لو شئت اهلكتهم من قبل واياي اتهلكنا بما فعل السفهاء منا ان هي الا فتنتك تضل بها من تشاء وتهدي من تشاء انت ولينا فاغفر لنا وارحمنا وانت خير الغافرين | waKtar mwsi qwmh sb`yn rjla lmyqatna flma aKXthm alrjf+ qal rb lw $Yt ahlkthm mn qbl wayay athlkna bma f`l alsfha' mna an hy ala ftntk tDl bha mn t$a' wthdy mn t$a' ant wlyna faGfr lna warHmna want Kyr alGafryn | |||
| 156. * | "And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;- | "And decree for us righteousness in this world, and in the Hereafter. We have repented to You." He said, "My retribution befalls whomever I will. But My mercy encompasses all things. However, I will specify it for those who (1) lead a righteous life, (2) give the obligatory charity (Zakat), (3) believe in our revelations, and | واكتب لنا في هذه الدنيا حسنة وفي الاخرة انا هدنااليك قال عذابي اصيب به من اشاء ورحمتي وسعت كل شئ فساكتبها للذين يتقون ويؤتون الزكاة والذين هم باياتنا يؤمنون | waktb lna fy hXh aldnya Hsn+ wfy alaKr+ ana hdnaalyk qal `Xaby aSyb bh mn a$a' wrHmty ws`t kl $Y fsaktbha llXyn ytqwn wyWtwn alzka+ walXyn hm bayatna yWmnwn | |||
| 157. * | "Those who follow the apostle, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper." | "(4) follow the messenger, the gentile prophet (Muhammad), whom they find written in their Torah and Gospel. He exhorts them to be righteous, enjoins them from evil, allows for them all good food, and prohibits that which is bad, and unloads the burdens and the shackles imposed upon them. Those who believe in him, respect him, support him, and follow the light that came with him are the successful ones." | الذين يتبعون الرسول النبي الامي الذي يجدونه مكتوبا عندهم في التوراة والانجيل يامرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث ويضع عنهم اصرهم والاغلال التي كانت عليهم فالذين امنوا به وعزروه ونصروه واتبعوا النور الذي انزل معه اولئك هم المفلحون | alXyn ytb`wn alrswl alnby alamy alXy yjdwnh mktwba `ndhm fy altwra+ walanjyl yamrhm balm`rwf wynhahm `n almnkr wyHl lhm alTybat wyHrm `lyhm alKbaYx wyD` `nhm aSrhm walaGlal alty kant `lyhm falXyn amnwa bh w`zrwh wnSrwh watb`wa alnwr alXy anzl m`h awlYk hm almflHwn | |||
| 158. * | Say: "O men! I am sent unto you all, as the Apostle of God, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in God and His Apostle, the Unlettered Prophe t, who believeth in God and His words: follow him that (so) ye may be guided." | Say, "O people, I am GOD's messenger to all of you. To Him belongs the sovereignty of the heavens and the earth. There is no god except He. He controls life and death." Therefore, you shall believe in GOD and His messenger, the gentile prophet, who believes in GOD and His words. Follow him, that you may be guided. | قل ياايها الناس اني رسول الله اليكم جميعا الذي له ملك السماوات والارض لااله الا هو يحيي ويميت فامنوا بالله ورسوله النبي الامي الذي يؤمن بالله وكلماته واتبعوه لعلكم تهتدون | ql yaayha alnas any rswl allh alykm jmy`a alXy lh mlk alsmawat walarD laalh ala hw yHyy wymyt famnwa ballh wrswlh alnby alamy alXy yWmn ballh wklmath watb`wh l`lkm thtdwn | |||
| 159. * | Of the people of Moses there is a section who guide and do justice in the light of truth. | Among the followers of Moses there are those who guide in accordance with the truth, and the truth renders them righteous. | ومن قوم موسى امة يهدون بالحق وبه يعدلون | wmn qwm mwsi am+ yhdwn balHq wbh y`dlwn | |||
| 160. * | We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for w ater. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. | We divided them into twelve tribal communities, and we inspired Moses when his people asked him for water: "Strike the rock with your staff," whereupon twelve springs gushed out therefrom. Thus, each community knew its water. And we shaded them with clouds, and sent down to them manna and quails: "Eat from the good things we provided for you." It is not us that they wronged; it is they who wronged their own souls. | وقطعناهم اثنتي عشرة اسباطا امما واوحينا الى موسى اذ استسقاه قومه ان اضرب بعصاك الحجر فانبجست منه اثنتا عشرة عينا قد علم كل اناس مشربهم وظللنا عليهم الغمام وانزلنا عليهم المن والسلوى كلوا من طيبات مارزقناكم وماظلمونا ولكن كانوا انفسهم يظلمون | wqT`nahm axnty `$r+ asbaTa amma wawHyna ali mwsi aX astsqah qwmh an aDrb b`Sak alHjr fanbjst mnh axnta `$r+ `yna qd `lm kl anas m$rbhm wZllna `lyhm alGmam wanzlna `lyhm almn walslwi klwa mn Tybat marzqnakm wmaZlmwna wlkn kanwa anfshm yZlmwn | |||
| 161. * | And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good." | Recall that they were told, "Go into this town to live, and eat therefrom as you please, treat the people amicably, and enter the gate humbly. We will then forgive your transgressions. We will multiply the reward for the righteous." | واذ قيل لهم اسكنوا هذه القرية وكلوا منها حيث شئتم وقولوا حطة وادخلوا الباب سجدا نغفر لكم خطيئاتكم سنزيد المحسنين | waX qyl lhm asknwa hXh alqry+ wklwa mnha Hyx $Ytm wqwlwa HT+ wadKlwa albab sjda nGfr lkm KTyYatkm snzyd almHsnyn | |||
| 162. * | But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed. | But the evil ones among them substituted other commands for the commands given to them. Consequently, we sent upon them condemnation from the sky, because of their wickedness. | فبدل الذين ظلموا منهم قولا غير الذي قيل لهم فارسلنا عليهم رجزا من السماء بما كانوا يظلمون | fbdl alXyn Zlmwa mnhm qwla Gyr alXy qyl lhm farslna `lyhm rjza mn alsma' bma kanwa yZlmwn | |||
| 163. * | Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, th ey came not: thus did We make a trial of them, for they were given to transgression. | Remind them of the community by the sea, who desecrated the Sabbath. When they observed the Sabbath, the fish came to them abundantly. And when they violated the Sabbath, the fish did not come. We thus afflicted them, as a consequence of their transgression. | وسئلهم عن القرية التي كانت حاضرة البحر اذ يعدون في السبت اذ تاتيهم حيتانهم يوم سبتهم شرعا ويوم لايسبتون لاتاتيهم كذلك نبلوهم بما كانوا يفسقون | wsYlhm `n alqry+ alty kant HaDr+ albHr aX y`dwn fy alsbt aX tatyhm Hytanhm ywm sbthm $r`a wywm laysbtwn latatyhm kXlk nblwhm bma kanwa yfsqwn | |||
| 164. * | When some of them said: "Why do ye preach to a people whom God will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him." | Recall that a group of them said, "Why should you preach to people whom GOD will surely annihilate or punish severely?" They answered, "Apologize to your Lord," that they might be saved. | واذ قالت امة منهم لم تعظون قوما الله مهلكهم اومعذبهم عذابا شديدا قالوا معذرة الى ربكم ولعلهم يتقون | waX qalt am+ mnhm lm t`Zwn qwma allh mhlkhm awm`Xbhm `Xaba $dyda qalwa m`Xr+ ali rbkm wl`lhm ytqwn | |||
| 165. * | When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. | When they disregarded what they were reminded of, we saved those who prohibited evil, and afflicted the wrongdoers with a terrible retribution for their wickedness. | فلما نسوا ما ذكروا به انجينا الذين ينهون عن السوء واخذنا الذين ظلموا بعذاب بئيس بما كانوا يفسقون | flma nswa ma Xkrwa bh anjyna alXyn ynhwn `n alsw' waKXna alXyn Zlmwa b`Xab bYys bma kanwa yfsqwn | |||
| 166. * | When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected." | When they continued to defy the commandments, we said to them, "Be you despicable apes." | فلما عتوا عن مانهوا عنه قلنا لهم كونوا قردة خاسئين | flma `twa `n manhwa `nh qlna lhm kwnwa qrd+ KasYyn | |||
| 167. * | Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful. | Additionally, your Lord has decreed that He will raise up against them people who will inflict severe persecution upon them, until the Day of Resurrection. Your Lord is most efficient in enforcing retribution, and He is certainly the Forgiver, Most Merciful. | واذ تاذن ربك ليبعثن عليهم الى يوم القيامة من يسومهم سوء العذاب ان ربك لسريع العقاب وانه لغفور رحيم | waX taXn rbk lyb`xn `lyhm ali ywm alqyam+ mn yswmhm sw' al`Xab an rbk lsry` al`qab wanh lGfwr rHym | |||
| 168. * | We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us). | We scattered them among many communities throughout the land. Some of them were righteous, and some were less than righteous. We tested them with prosperity and hardship, that they may return. | وقطعناهم في الارض امما منهم الصالحون ومنهم دون ذلك وبلوناهم بالحسنات والسيئات لعلهم يرجعون | wqT`nahm fy alarD amma mnhm alSalHwn wmnhm dwn Xlk wblwnahm balHsnat walsyYat l`lhm yrj`wn | |||
| 169. * | After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to God anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand? | Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand? | فخلف من بعدهم خلف ورثوا الكتاب ياخذون عرض هذا الادنى ويقولون سيغفر لنا وان ياتهم عرض مثله ياخذوه الم يؤخذ عليهم ميثاق الكتاب ان لايقولوا على الله الا الحق ودرسوا مافيه والدار الاخرة خير للذين يتقون افلا تعقلون | fKlf mn b`dhm Klf wrxwa alktab yaKXwn `rD hXa aladni wyqwlwn syGfr lna wan yathm `rD mxlh yaKXwh alm yWKX `lyhm myxaq alktab an layqwlwa `li allh ala alHq wdrswa mafyh waldar alaKr+ Kyr llXyn ytqwn afla t`qlwn | |||
| 170. * | As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish. | Those who uphold the scripture, and observe the Contact Prayers (Salat), we never fail to recompense the pious. | والذين يمسكون بالكتاب واقاموا الصلاة انا لانضيع اجر المصلحين | walXyn ymskwn balktab waqamwa alSla+ ana lanDy` ajr almSlHyn | |||
| 171. * | When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear God." | We raised the mountain above them like an umbrella, and they thought it was going to fall on them: "You shall uphold what we have given you, strongly, and remember the contents thereof, that you may be saved." | واذ نتقنا الجبل فوقهم كانه ظلة وظنوا انه واقع بهم خذوا مااتيناكم بقوة واذكروا مافيه لعلكم تتقون | waX ntqna aljbl fwqhm kanh Zl+ wZnwa anh waq` bhm KXwa maatynakm bqw+ waXkrwa mafyh l`lkm ttqwn | |||
| 172. * | When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful": | Recall that your Lord summoned all the descendants of Adam, and had them bear witness for themselves: "Am I not your Lord?" They all said, "Yes. We bear witness." Thus, you cannot say on the Day of Resurrection, "We were not aware of this." | واذ اخذ ربك من بني ادم من ظهورهم ذريتهم واشهدهم على انفسهم الست بربكم قالوا بلى شهدنا ان تقولوا يوم القيامة انا كنا عن هذا غافلين | waX aKX rbk mn bny adm mn Zhwrhm Xrythm wa$hdhm `li anfshm alst brbkm qalwa bli $hdna an tqwlwa ywm alqyam+ ana kna `n hXa Gaflyn | |||
| 173. * | Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?" | Nor can you say, "It was our parents who practiced idolatry, and we simply followed in their footsteps. Will You punish us because of what others have innovated?" | او تقولوا انما اشرك اباؤنا من قبل وكنا ذرية من بعدهم افتهلكنا بما فعل المبطلون | aw tqwlwa anma a$rk abaWna mn qbl wkna Xry+ mn b`dhm afthlkna bma f`l almbTlwn | |||
| 174. * | Thus do We explain the signs in detail; and perchance they may turn (unto Us). | We thus explain the revelations, to enable the people to redeem themselves. | وكذلك نفصل الايات ولعلهم يرجعون | wkXlk nfSl alayat wl`lhm yrj`wn | |||
| 175. * | Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray. | Recite for them the news of one who was given our proofs, but chose to disregard them. Consequently, the devil pursued him, until he became a strayer. | واتل عليهم نبا الذي اتيناه اياتنا فانسلخ منها فاتبعه الشيطان فكان من الغاوين | watl `lyhm nba alXy atynah ayatna fanslK mnha fatb`h al$yTan fkan mn alGawyn | |||
| 176. * | If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (st ill) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect. | Had we willed, we could have elevated him therewith, but he insisted on sticking to the ground, and pursued his own opinions. Thus, he is like the dog; whether you pet him or scold him, he pants. Such is the example of people who reject our proofs. Narrate these narrations, that they may reflect. | ولو شئنا لرفعناه بها ولكنه اخلد الى الارض واتبع هواه فمثله كمثل الكلب ان تحمل عليه يلهث او تتركه يلهث ذلك مثل القوم الذين كذبوا باياتنا فاقصص القصص لعلهم يتفكرون | wlw $Yna lrf`nah bha wlknh aKld ali alarD watb` hwah fmxlh kmxl alklb an tHml `lyh ylhx aw ttrkh ylhx Xlk mxl alqwm alXyn kXbwa bayatna faqSS alqSS l`lhm ytfkrwn | |||
| 177. * | Evil as an example are people who reject Our signs and wrong their own souls. | Bad indeed is the example of people who reject our proofs; it is only their own souls that they wrong. | ساء مثلا القوم الذين كذبوا باياتنا وانفسهم كانوا يظلمون | sa' mxla alqwm alXyn kXbwa bayatna wanfshm kanwa yZlmwn | |||
| 178. * | Whom God doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish. | Whomever GOD guides is the truly guided one, and whomever He commits to straying, these are the losers. | من يهد الله فهو المهتدى ومن يضلل فاولئك هم الخاسرون | mn yhd allh fhw almhtdi wmn yDll fawlYk hm alKasrwn | |||
| 179. * | Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning). | We have committed to Hell multitudes of jinns and humans. They have minds with which they do not understand, eyes with which they do not see, and ears with which they do not hear. They are like animals; no, they are far worse - they are totally unaware. | ولقد ذرانا لجهنم كثيرا من الجن والانس لهم قلوب لايفقهون بها ولهم اعين لايبصرون بها ولهم اذان لايسمعون بها اولئك كالانعام بل هم اضل اولئك هم الغافلون | wlqd Xrana ljhnm kxyra mn aljn walans lhm qlwb layfqhwn bha wlhm a`yn laybSrwn bha wlhm aXan laysm`wn bha awlYk kalan`am bl hm aDl awlYk hm alGaflwn | |||
| 180. * | The most beautiful names belong to God: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited. | To GOD belongs the most beautiful names; call upon Him therewith, and disregard those who distort His names. They will be requited for their sins. | ولله الاسماء الحسنى فادعوه بها وذروا الذين يلحدون في اسمائه سيجزون ما كانوا يعملون | wllh alasma' alHsni fad`wh bha wXrwa alXyn ylHdwn fy asmaYh syjzwn ma kanwa y`mlwn | |||
| 181. * | Of those We have created are people who direct (others) with truth. And dispense justice therewith. | Among our creations, there are those who guide with the truth, and the truth renders them righteous. | وممن خلقنا امة يهدون بالحق وبه يعدلون | wmmn Klqna am+ yhdwn balHq wbh y`dlwn | |||
| 182. * | Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not; | As for those who reject our revelations, we lead them on without them ever realizing it. | والذين كذبوا باياتنا سنستدرجهم من حيث لايعلمون | walXyn kXbwa bayatna snstdrjhm mn Hyx lay`lmwn | |||
| 183. * | Respite will I grant unto them: for My scheme is strong (and unfailing). | I will even encourage them; My scheming is formidable. | واملي لهم ان كيدي متين | wamly lhm an kydy mtyn | |||
| 184. * | Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner. | Why do they not reflect upon their friend (the messenger)? He is not crazy. He is simply a profound warner. | اولم يتفكروا مابصاحبهم من جنة ان هو الا نذير مبين | awlm ytfkrwa mabSaHbhm mn jn+ an hw ala nXyr mbyn | |||
| 185. * | Do they see nothing in the government of the heavens and the earth and all that God hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe? | Have they not looked at the dominion of the heavens and the earth, and all the things GOD has created? Does it ever occur to them that the end of their life may be near? Which Hadith, beside this, do they believe in? | اولم ينظروا في ملكوت السماوات والارض وماخلق الله من شئ وان عسى ان يكون قد اقترب اجلهم فباي حديث بعده يؤمنون | awlm ynZrwa fy mlkwt alsmawat walarD wmaKlq allh mn $Y wan `si an ykwn qd aqtrb ajlhm fbay Hdyx b`dh yWmnwn | |||
| 186. * | To such as God rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction. | Whomever GOD commits to straying, there is no way for anyone to guide him. He leaves them in their sins, blundering. | من يضلل الله فلاهادي له ويذرهم في طغيانهم يعمهون | mn yDll allh flahady lh wyXrhm fy TGyanhm y`mhwn | |||
| 187. * | They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with God (alone), but most men know not." | They ask you about the end of the world (the Hour), and when it will come to pass. Say, "The knowledge thereof is with my Lord. Only He reveals its time. Heavy it is, in the heavens and the earth. It will not come to you except suddenly." They ask you as if you are in control thereof. Say, "The knowledge thereof is with GOD," but most people do not know. | يسألونك عن الساعة ايان مرساها قل انما علمها عند ربي لايجليها لوقتها الا هو ثقلت في السماوات والارض لاتاتيكم الا بغتة يسألونك كانك حفي عنها قل انما علمها عند الله ولكن اكثر الناس لايعلمون | ysAlwnk `n alsa`+ ayan mrsaha ql anma `lmha `nd rby layjlyha lwqtha ala hw xqlt fy alsmawat walarD latatykm ala bGt+ ysAlwnk kank Hfy `nha ql anma `lmha `nd allh wlkn akxr alnas lay`lmwn | |||
| 188. * | Say: "I have no power over any good or harm to myself except as God willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith." | Say, "I have no power to benefit myself, or harm myself. Only what GOD wills happens to me. If I knew the future, I would have increased my wealth, and no harm would have afflicted me. I am no more than a warner, and a bearer of good news for those who believe." | قل لااملك لنفسي نفعا ولاضرا الا ماشاء الله ولو كنت اعلم الغيب لاستكثرت من الخير ومامسني السوء ان انا الا نذير وبشير لقوم يؤمنون | ql laamlk lnfsy nf`a wlaDra ala ma$a' allh wlw knt a`lm alGyb lastkxrt mn alKyr wmamsny alsw' an ana ala nXyr wb$yr lqwm yWmnwn | |||
| 189. * | It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to God their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful." | He created you from one person (Adam). Subsequently, He gives every man a mate to find tranquility with her. She then carries a light load that she can hardly notice. As the load gets heavier, they implore GOD their Lord: "If You give us a good baby, we will be appreciative." | هو الذي خلقكم من نفس واحدة وجعل منها زوجها ليسكن اليها فلما تغشاها حملت حملا خفيفا فمرت به فلما اثقلت دعوا الله ربهما لئن اتيتنا صالحا لنكونن من الشاكرين | hw alXy Klqkm mn nfs waHd+ wj`l mnha zwjha lyskn alyha flma tG$aha Hmlt Hmla Kfyfa fmrt bh flma axqlt d`wa allh rbhma lYn atytna SalHa lnkwnn mn al$akryn | |||
| 190. * | But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but God is exalted high above the partners they ascribe to Him. | But when He gives them a good baby, they turn His gift into an idol that rivals Him. GOD be exalted, far above any partnership. | فلما اتاهما صالحا جعلا له شركاء فيما اتاهما فتعالى الله عما يشركون | flma atahma SalHa j`la lh $rka' fyma atahma ft`ali allh `ma y$rkwn | |||
| 191. * | Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created? | Is it not a fact that they are idolizing idols who create nothing, and are themselves created? | ايشركون مالايخلق شيئا وهم يخلقون | ay$rkwn malayKlq $yYa whm yKlqwn | |||
| 192. * | No aid can they give them, nor can they aid themselves! | Idols that can neither help them, nor even help themselves? | ولايستطيعون لهم نصرا ولاانفسهم ينصرون | wlaystTy`wn lhm nSra wlaanfshm ynSrwn | |||
| 193. * | If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace! | When you invite them to the guidance, they do not follow you. Thus, it is the same for them whether you invite them, or remain silent. | وان تدعوهم الى الهدى لايتبعوكم سواء عليكم ادعوتموهم ام انتم صامتون | wan td`whm ali alhdi laytb`wkm swa' `lykm ad`wtmwhm am antm Samtwn | |||
| 194. * | Verily those whom ye call upon besides God are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful! | The idols you invoke besides GOD are creatures like you. Go ahead and call upon them; let them respond to you, if you are right. | ان الذين تدعون من دون الله عباد امثالكم فادعوهم فليستجيبوا لكم ان كنتم صادقين | an alXyn td`wn mn dwn allh `bad amxalkm fad`whm flystjybwa lkm an kntm Sadqyn | |||
| 195. * | Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite! | Do they have legs on which they walk? Do they have hands with which they defend themselves? Do they have eyes with which they see? Do they have ears with which they hear? Say, "Call upon your idols, and ask them to smite me without delay. | الهم ارجل يمشون بها ام لهم ايد يبطشون بها ام لهم اعين يبصرون بها ام لهم اذان يسمعون بها قل ادعوا شركاءكم ثم كيدون فلاتنظرون | alhm arjl ym$wn bha am lhm ayd ybT$wn bha am lhm a`yn ybSrwn bha am lhm aXan ysm`wn bha ql ad`wa $rka'km xm kydwn flatnZrwn | |||
| 196. * | "For my Protector is God, Who revealed the Book (from time to time), and He will choose and befriend the righteous. | "GOD is my only Lord and Master; the One who revealed this scripture. He protects the righteous. | ان وليي الله الذي نزل الكتاب وهو يتولى الصالحين | an wlyy allh alXy nzl alktab whw ytwli alSalHyn | |||
| 197. * | "But those ye call upon besides Him, are unable to help you, and indeed to help themselves." | "As for the idols you set up beside Him, they cannot help you, nor can they help themselves." | والذين تدعون من دونه لايستطيعون نصركم ولاانفسهم ينصرون | walXyn td`wn mn dwnh laystTy`wn nSrkm wlaanfshm ynSrwn | |||
| 198. * | If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not. | When you invite them to the guidance, they do not hear. And you see them looking at you, but they do not see. | وان تدعوهم الى الهدى لايسمعوا وتراهم ينظرون اليك وهم لايبصرون | wan td`whm ali alhdi laysm`wa wtrahm ynZrwn alyk whm laybSrwn | |||
| 199. * | Hold to forgiveness; command what is right; But turn away from the ignorant. | You shall resort to pardon, advocate tolerance, and disregard the ignorant. | خذ العفو وامر بالعرف واعرض عن الجاهلين | KX al`fw wamr bal`rf wa`rD `n aljahlyn | |||
| 200. * | If a suggestion from Satan assail thy (mind), seek refuge with God; for He heareth and knoweth (all things). | When the devil whispers to you any whisper, seek refuge in GOD; He is Hearer, Omniscient. | واما ينزغنك من الشيطان نزغ فاستعذ بالله انه سميع عليم | wama ynzGnk mn al$yTan nzG fast`X ballh anh smy` `lym | |||
| 201. * | Those who fear God, when a thought of evil from Satan assaults them, bring God to remembrance, when lo! they see (aright)! | Those who are righteous, whenever the devil approaches them with an idea, they remember, whereupon they become seers. | ان الذين اتقوا اذا مسهم طائف من الشيطان تذكروا فاذا هم مبصرون | an alXyn atqwa aXa mshm TaYf mn al$yTan tXkrwa faXa hm mbSrwn | |||
| 202. * | But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts). | Their brethren ceaselessly entice them to go astray. | واخوانهم يمدونهم في الغي ثم لايقصرون | waKwanhm ymdwnhm fy alGy xm layqSrwn | |||
| 203. * | If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith." | If you do not produce a miracle that they demand, they say, "Why not ask for it?" Say, "I simply follow what is revealed to me from my Lord." These are enlightenments from your Lord, and guidance, and mercy for people who believe. | واذا لم تاتهم باية قالوا لولا اجتبيتها قل انما اتبع مايوحى الى من ربي هذا بصائر من ربكم وهدى ورحمة لقوم يؤمنون | waXa lm tathm bay+ qalwa lwla ajtbytha ql anma atb` maywHi ali mn rby hXa bSaYr mn rbkm whdi wrHm+ lqwm yWmnwn | |||
| 204. * | When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy. | When the Quran is recited, you shall listen to it and take heed, that you may attain mercy. | واذا قريء القران فاستمعوا له وانصتوا لعلكم ترحمون | waXa qry' alqran fastm`wa lh wanStwa l`lkm trHmwn | |||
| 205. * | And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful. | You shall remember your Lord within yourself, publicly, privately, and quietly, day and night; do not be unaware. | واذكر ربك في نفسك تضرعا وخيفة ودون الجهر من القول بالغدو والاصال ولاتكن من الغافلين | waXkr rbk fy nfsk tDr`a wKyf+ wdwn aljhr mn alqwl balGdw walaSal wlatkn mn alGaflyn | |||
| 206. * | Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and bow down before Him. | Those at your Lord are never too proud to worship Him; they glorify Him and fall prostrate before Him. | ان الذين عند ربك لايستكبرون عن عبادته ويسبحونه وله يسجدون | an alXyn `nd rbk laystkbrwn `n `badth wysbHwnh wlh ysjdwn | |||